Bhimashankar Temple is in the village of Shiradhon 50 km northwest of Khed, near Pune, in India. It is located 127 km from Shivaji Nagar (Pune) in the Ghat region of the Sahyadri hills. Bhimashankar is also the source of the river Bhima, which flows southeast and merges with the Krishna river near Raichur. The other Jyotirlinga shrines in Maharashtra are Trimbakeshwara near Nashik and Grishneshwar near Ellora around Aurangabad.
The Bhimashankara temple is a composite of old and the new structures in the Nagara style of architecture. It shows the excellency of the skills achieved by ancient Vishwakarma sculptors. It is a modest yet graceful temple and it dates back to 13th century and the
Although the structure here is fairly new, the shrine Bhimashankaram (and the Bhimarathi river) have been referred to in literature dating back to the 13th century CE. Saint Jñāneshwar is said to have visited Tryambakeshwar and Bhimashankar. A unique bell (Roman style) can be seen in front of the temple which was presented by Chimaji Appa (Brother of Bajirao Peshwa I and uncle of Nanasaheb Peshwa).
There are Buddha style carvings of Amba-Ambika, Bhootling and Bhimashankar in the hills of Manmaad near Bhimashankar at a height of 1034
There is a shrine to Kamalaja near the Bhimashankara temple.
It seems as if Lord Shiva is keeping a silent vigil over the majestic ranges of the Sahyadris. The serenity interrupted only by the silent murmuring of the cool breeze and the occasional chirping of birds, Bhimashankar is a trekker's delight and a traveler's sojourn.
If coming from Aurangabad or Ahmednagar, move towards Alephata which is 30 km from Nagar. Then go to
The best time to visit is between August and February. Though any time of the year is good to visit Bhimashankar, it is b
Eons ago in the dense forests of Dakini, on the lofty ranges of the Sahaydris lived an evil Asura by the name Bhima with his mother Karkati. Compassion and kindness shivered in the presence of Bhima. The divine and the mortals were scared of him alike. But he was confronted by certain questions about his own existence which continuously tormented him.
When Bhima could no longer sustain his agony and curiosity, he asked his mother to unveil the mysteries of his life. He urged his mother to tell him who his father was and why he had abandoned them in the wilderness of the forest. After much hesitation and with a lingering fear, Karkati his mother, revealed to him that he was the son of the mighty Kumbhakarna, the younger brother of the Lankadheeswara — the mighty all powerful King Ravana of Lanka.
Lord Vishnu in his incarnation a
The compassionate creator was pleased by the dedicated devotee and granted him immense prowess. This was a terrible mistake. The evil tyrant caused havoc in the three worlds. He defeated King Indra and conquered the heavens. He also defeated a staunch devotee of Lord Shiva – Kamarupeshwar, and put him in the dungeons.
He started torturing Rishis and Sadhus. All this angered the Gods. They all along with Lord Brahma beseeched Lord Shiva to come to their rescue. Lord Shiva consoled the Gods and agreed to rescue them from the tyrant. On the other hand Bhima insisted and ordered Kamarupeshwar to worship him instead of Lord Shiva.
When Kamarupeshwar denied, the tyrant Bhima raised his sword to strike the Shiva Lin
Then the terrible war began. The holy sage Narada appeared and requested Lord Shiva to put an end to this war. It was then that Lord Shiva reduced the evil demon to ashes and thus concluded the saga of tyranny. All the Gods and the holy sages present there requested Lord Shiva to make this place his abode. Lord Shiva thus manifested himself in the form of the Bhimashankar Jyotirlingam.
It is believed that the sweat that poured forth from Lord Shiva's body after the battle formed the Bhimarathi River.
Although the present structure of the Temple appears to be of comparatively recent origins, the shrine Bhimashankaram (and the Bhimarathi river) have been referred to in literature dating back to the 13th century. Built in the Nagara style of architecture, this temple is a modest temple yet graceful temple and dates back to the 18th century. One can also find borrowed influences from the Indo Aryan style of architecture.
It is believed that the ancient shrine was erected over a Swayambhu Lingam (that is the self emanated Shiva Lingam). It can be seen in the te
Within the temple precincts there is also a small shrine dedicated to Lord Shani Mahatma (also called Shaneeswa
This temple is closely associated with the legend of Shiva slaying the demon Tripurasura associated with the invincible flying citadels Tripuras. Shiva is said to have taken abode in the 'Bhima Shankara' form, upon the request of the Gods, on the crest of the Sahyadri hills, and the sweat that poured forth from his body after the battle is said to have formed
The Gopura-shikharam of the temple was built by Nana Phadnavis. The great Maratha ruler Shivaji is also said to have made endowments to this temple to facilitate the carrying out, of worship services. As with other Shiva temples in this area, the sanctum is at a lower level. The 'Shani temple' is located inside the main complex of the temple of Bhimashankar.
Between the two pillars outside the 'Shani' temple, one comes across an ancient huge Portuguese bell. Behind the temple, there is a small pathway that leads us to the banks of a river. Stepping out from the Temple one is awed with a bewitching view of the virgin wilderness occasionally interrupted by the glimpses of the majestic forts o
History unveils it
There is a shrine for Siva Ganams, Shaakini and Daakini who assisted
Morning - 4:30 am
Aarti - 5:05 am
Normal Darshans - 5:15 am to 11:30 am.
No Abhishekam between - 11:30 am to 11:50 am.
Maha Puja - 12 pm.
Maha Nivedhyam - 12:30 pm.
Shringar Puja - 2:45 pm to 3:15 pm.
Aarti - 3:15 pm to 3:30 pm
Shringar Darshan - 3:30 pm to 7:30 pm
(Except Pradosham on Monday or Am
Rudrasamhita sloka in its reference to Bhimashankar says, Daakine Bhimashankaram.
Thi s is not to be confused with the legend Mruthumjaya Lingam, where Shiva emerged from a Shivalingam to vanquish Yama the Lord of death. The Shiva Purana and the Koti Rudra Samhita refer to Bhimas
It is to be noted that the Rudrasamhita sloka in its reference to Bhimashankar says, Daakine Bhimashankaram. There is also a Bhimashankar temple at Bhimapur hill near Guwahati in Assam where legend holds that a demon by name Bhima who inflicted havoc upon the beings in the area, was slain by Shiva, as he tried to kill a king enaged in Shiva worship.
There is also a Bhimashankara temple at Kashipur near Nainital in
Kashi Vishwanath Temple
Kashi Vishwanath Temple (Hindi: काशी विश्वनाथ मंदिर) is one of the most famous Hindu temples dedicated to Lo
The temple has been referred in Hindu theology since a very long time and as a central part of worship in the Shaiva philosophy. The temple has been destroyed and rebuilt a number of times. The Gyanvapi Mosque, which is adjacent to the templ
The temple complex consists of a series of smaller shrines, located in a small lane called the Vi
The Varanasi city i
Displaying a gesture of impeccable harmony, the Kashi Vishwanath Temple and a Mosque in Varanasi co-exists in the same premises. The tough security protocols at the temple entrance have not been even close to affect the spirit of devotees to visit their Lord.
The Kashi Vi
The temple is widely recognized as one of the most important places of worship in Hindu religion and most of the leading Hindu saints, including Adi Sankaracharya, Ramakrishna Paramhansa, Swami Vivekananda, Goswami Tulsidas, Swami Dayananda Saraswati, Gurunanak have visited this site. A visit to the temple and a bath in the river Ganges is one of many methods believed to lead one on a path to Moksha (liberation). Thus, people from all over the nation, try to visit the place at least once in their lifetime. There is also a tradition that one should give up at least one desire after a pilgrimage the temple, and the pilgrimage would also include a visit to the temple at Rameswaram in South India, where people take the water samples of the Ganges to perform prayer at the temple and bring back the sand from near that temple. Due to the immense popularity and holiness of this temple, hundreds of temples across the nation have been built with the same style and architecture. Many legends establish that the true d
A Shiva temple has been mentioned in Puranas including
keshwar Shiva Temple
Trimbakeshwar (Sanskrit: त्र्यम्बकेश्वर, Tryambakeśvara) or Trambakeshwar is an ancient Hindu temple in the town of Trimbak, in the Nashik District of Maharashtra, India, 28 km from the city of Nashik GPS Reference 20.021944 N, 73.729935 E. It is dedicated to Lord Shiva and is one of the twelve Jyotirlingas.
It is located at the source of the Godavari River, the longest river in peninsular India. The Godavari River, which is considered sacred within Hinduism, originates from Bramhagiri mounta
Trimbakeshwar is a religious center having one of the twelve Jyotirlingas. The ex
All other Jyotirlingas have Shiva as the main deity. The entire black stone temple is known for its appealing architecture and sculpture and is at the foothills of a mountain called Brahmagiri. Three sources of the Godavari origin
Brahmadev worshipped God Trivikram when he came to Satya Loka (on earth) with the same holy water of the Ganges, to get the river Ganges held up by God Shankar on his head, to flow. River Ganges in the form of a woman was enjoying with Lord Shiva, which was noticed by Lord Shiva's wife Parvati. She planned to drive Ganges away from her husband. Parvati and her son Ganesh came to live in Gautama's Ashram with Parvati's friend Jaya. There was a famine of 24 years and people were affected by the pangs of hunger. However, Varun - the God of Rains, pleased with Sage Gautama arranged rains every day in Gautama's Ashram (dwelling place) which was in Trimbakeshwar. Gautama used to sow rice in the surrounding fields of his Ashram in the morning, reap the crop in the afternoon and with it fed a large group of rishis, who took shelter in his Ashram on account of the famine. The blessings of the group of rishis increased the merit (Punya) of Gautama. Lord Indra's position became shaky because of his increased merit. So Indra ordered clouds to rain all over Trimbakeshwar, so that the famine will be over and Rishis will go back and the increasing merits of Gautama will be weakened. Although
However, Ganges was not prepared to part with Lord Shiva, which irritated him. He made TandavNrutya (dance) on t
This place is f
Trimbakeshwar town has a large number
The existing temple was built out of basalt after it was commissioned by Peshwa Nanasaheb. It so happens that the Peshwa made a bet on whether the stone surrounding the Jyotirlinga, is hollow from the inside or not. The stone was proved to be hollow, and on losing the bet, the Peshwa built a marvelous temple out of it. The Shiva idol of the temple consisted of the world famous Nassak Diamond. It was appropriated by the British in The Third Anglo-Maratha War and lies with one owner or the other ever since. The diamond presently lies with Edward J. Hand, a trucking firm executive from Greenwich, Connecticut, USA
This temple is on top of the Neel mountain. All goddesses ('Matamba','Renuka','Mananmba') came here to see 'Parashuram' when he was performing penance (tapas). After his penance he requested all goddesses to stay there and the temple was formed for these goddesses. God Dattatreya दत्तात्रेय
(Shripad Shrivallabh) stayed he
Vaidyanath Temple in DeogarhVaidyanath Temple, also called Vaijnath Temple and Baidyanth Temple is located at Deogarh in the Santal Parganas region of Bihar
Devotees of Lord Shiva believe that by sincere worship of Vaijnath Jyotirlinga a person is relieved of all worries and miseries in life. It is also said that by worshipping in the shrine a person attains Moksha and all types of happiness. As a tradition, devotees carry ‘Kanwars’ on their shoulders and complete their travel here.
Legend Behind Vaidyanath Temple
Legend has it that demon King of Lanka, Ravana meditated upon Lord Shiva, as he wanted to request him to come over to Sri Lanka and make his capital invincible. It is said that Ravana attempted to lift Mount Kailash and take it with him to his capital. However, Lord Shiva crushed it with his finger. Ravana prayed to him and sought his mercy, after which Bhagwan Shiva gave him one of the twelve Jyotirlingams on the condition that if it were placed on the ground it shall fix itself to the ground and shall remain there for eternity. Ravana thanked Lord Shiva and holding the Linga carefully started of to the Lanka. However, Varuna the God of Water, entered his belly and caused him to feel an urgent need to relieve himself. Vishnu then came down in the form of a lad and volunteered to hold the Jyotirlingam as he relieved himself. Before Ravana returned, Vishnu placed the Jyotirlingam on the ground and it became rooted to the spot. A disappointed Ravana offered severe penance to Shiva here, and cut off nine of his heads. Shiva revived him and joined the heads to the body, as if by the work of a Vaidya or a physician, hence this Jyotirlingam goes by the name Vaidyanath.
According to another legend, Vaidyanath is one of the 52 Shakti Pitha shrines of Sati. It is believed that the heart of Sati fell here, when her half burnt body being carried by Shiva at the end of Daksha's Yagna was chopped to pieces by Vishnu's discus.
Some people believe that this temple was re-discovered by a cowherd Baiju and hence named Baijnath.
Structure of Vaidyanath Jyotirlinga
Vaidyanath Temple at Deogarh houses a spacious courtyard bound by stone walls. In the temple complex are twenty-two other temples. The Baijnath or Vaidyanath temple faces east. The top of the Shiva Lingam is slightly broken, keeping with the legend that it chipped away when Ravana tried to uproot it. Near the temple is the Shivaganga Lake.
Nageshwar Temple in DwarkaNageshwar Temple or Nagnath Temple is located on the route between Gomati Dwarka and the Bait Dwarka Island on the coast of Saurashtra in Gujarat. The Jyotirlinga enshrined in the Temple of Nagnath is known as Nageshwar Mahadev and attracts thousands of pilgrims all round the year. This powerful Jyotirlinga symbolizes protection from all poisons. It is said that those who pray to the Nageshwar Linga become free of poison. The Rudra Samhita sloka refers to Nageshwar with the phrase 'Daarukaavane Naagesham'.
Legend Behind Nageshwar Temple
According to Shiv Purana, a Shiva devotee by name Supriya was attacked by a demon Daaruka while in a boat. The demon imprisoned him along with several others at his capital Daarukaavana where he resided with his wife Daaruki. Supriya advised all prisoners to recite the mantra ‘Aum Namaha Shivaya’. When Daruk came to know about this he ran to kill Supriya. Instantly Lord Shiva appeared in the form of a Jyotirlingam and vanquished the demon with the Paasupata Astram.
This Jyotirlinga manifestation of Shiva is worshipped as Nageswara. Two other sites in India, one near Audhgram near Purna in Andhra Pradesh and another near Almora in Uttar Pradesh also enshrine temples to Nageswara Jyotirlingam. According to the Shiv Purana, any one who ever with devotion reads the birth and greatness of this Jyotirlinga shall beget all material happiness and divine status in the end.
Ramanathaswamy Jyotirlinga Temple is a famous Hindu temple dedicated to god Shiva located in the island of Rameswaram ( in the state of Tamil Nadu, India. It is one of the 275 Paadal Petra Sthalams, where the three of the most revered Nayanars (Saivite Saints), Appar, Sundarar and Tirugnana Sambandar have glorified the temple with their songs. The temple was built during the 12th century by Pandya Dynasty . The temple has the longest corridor among all Hindu temples in India. The temple is located in Rameshwaram, an island town in South India, considered a holy pilgrimage site for both Shaivites and Vaishnavites. The Temple is also one of the 12 Jyothirlinga temples, where Shiva is worshipped in the form of a Jyotirlingam meaning "pillar of light".
According to Ramayana, Rama, the seventh incarnation of God Vishnu, is believed to have prayed to Shiva here to absolve any sins that he might have committed during his war against the demon king Ravana in Srilanka. To worship Shiva, Rama wanted to have the largest lingam. He directed Hanuman, the monkey lietunant in his army to bring the lingam from Himalayas. Since it took longer to bring the lingam, Sita (the wife of Rama) built a small lingam, which is believed to be the lingam in the sanctum.
The primary deity of the temple is Ramanathaswamy (Shiva) in the form of lingam. There are two lingams inside the sanctum - one built by Sita residing as the main deity, Ramalingam and the one brought by Hanuman from Kailash called Vishwalingam. Rama instructed that Vishwalingam should be worshipped first since it was brought by Hanuman - the tradition continue even today.
Like all ancient temples in South India, there is a high compound wall (madil) on all four sides of the temple premises measuring about 865 feet furlong from east to west and one furlongs of 657 feet from north to south with huge towers (Gopurams) at the east and west and finished gate towers on the north and south. The temple has striking long corridors in its interior, running between huge colonnades on platforms above five feet high.
The second corridor is formed by sandstone pillars, beams and ceiling. The junction of the third corridor on the west and the paved way leading from the western gopuram to Setumadhava shrine forms a unique structure in the form of chess board and it is popularly known as Chokkattan Madapam where the Utsva deities are adorned and kept during the Vasntotsavam (Spring festival) and on the 6th day festival in Adi (July–August) and Masi (February–March) conducted by the Setupati of Ramnad.
The outer set of corridors is reputed to be the longest in the world being about 6.9 m height, 400 feet in each in the east and west and about 640 feet in north and south and inner corridors are about 224 feet in east and west and about 352 feet each in north and south. Their width varies from 15.5 feet to 17 feet in the east and west about 172 feet on the north and south with width varying 14.5 feet to 17 feet. The total length of those corridors is thus 3850 feet. There are about 1212 pillars in the outer corridor. Their height is about 30 feet from the floor to the center of the roof. The main tower or rajagopuram is 53 m tall. Most pillars are carved with individual composition.
There are separate shrines for God Ramanathaswami and Goddess Visalakshi separated by corridor. There are separate shrines for Parvathavardhini, Utsava Idols, Sayanagriha, Perumal, Santanaganpathi, Mahaganapathi, Subrahmanya, Sethumadhava, Mahalaxmi, Natraja, Anjaneya. There are various halls inside the temple, namely Anuppu Mandapam, Sukravara Mandapam, Sethupathi Mandapam, Kalyana Mandapam and Nandi Mandapam.Jyotirlingas
There are sixty-four Tīrthas (holy water bodies) in and around the island of Rameswaram, Tamil Nadu, India.According to Skānda Purāṇa, twenty-four of them are important. Bathing in these Tīrthas is a major aspect of the pilgrimage to Rameswaram and is considered equivalent to penance. Twenty-two of the Tīrthas are within the Rāmanāthasvāmī Temple. The number 22 indicates the 22 arrows in Rama's quiver. The first and major one is called Agni Theertham, the sea (Bay of Bengal).
Grishneshwar, also known as Ghushmeshwar, is a famous Hindu temple dedicated to Lord Shiva and is one of the twelve Jyotirlingas, the sacred abodes of Shiva. The temple is located eleven km from Daulatabad, near Aurangabad in Maharashtra India. The temple is located near the famous Ellora Caves.
The Grishneswar temple was re-constructed by Maloji Raje Bhosale of Verul, (grandfather of Chhatrapati Shivaji Maharaj) in the 16th century and later by Ahilyabai Holkar in 18th century, who also re-constructed the Kashi Vishwanath temple at Benares, and the Vishnupad Mandir at Gaya.
Grishneshwar is an ancient pilgrimage site revered as the abode of one of the 12 Jyotirlingas of Shiva. It is located at a distance of 11 km from Daulatabad near Aurangabad in Maharashtra. Daulatabad was once known as Devagiri. Located nearby are the popular tourist attractions Ellora - featuring ancient rock cut monuments from the 1st millennium CE, and Ajanta known for its exquisite cave paintings again from the 1st millennium CE.
The Grishneswar temple was constructed by Ahilyabhai Holkar who also re-constructed the Kashi Viswanatha temple at Benares and the Vishnu Paada temple at Gaya. Grishneshwar is also known as Ghushmeshwar.
Legend has it that a devout woman Kusuma offered worship to Shiva regularly by immersing a Shivalingam in a tank, as a part of her daily ritual worship. Her husband's first wife, envious of her piety and standing in society murdered Kusuma's son in cold blood. An aggrieved Kusuma continued her ritual worship, and when she immersed the Shivalingam again in the tank, her son was miraculously restored to life. Shiva is said to have appeared in front of her and the villagers, and then one is believed to havebeen worshipped in the form of a Jyotirlinga Ghusmeshwar.
Aundha Naganath is a town and a tehsil in Basmat Subdivision of Hingoli district in Marathwada region of the Indian state of Maharashtra. There is famous Temple of Lord Shiva.
The Shiva Temple claims to be one of the Twelve Jyotirlingas in India. It is called as "NAGNATH TEMPLE" This claim is disputed by Nageshwar Temple at Dwarka, Gujarat.
It has been stated that this temple building was of seven-storyed before sacking it by Aurangzeb.
There is one famous story told about Sant Namdev and aundha nagnath, that when he was chanting Bhajan in front of Aundha Nagnath temple with Sant Dnyaneshwar, Visoba Khechara and few more Varkari, the temple pujari told them it is obstruting their temple prayer and asked them to go away from temple. Then all varkaris went back side of the temple and started chanting bhajan there. That time Lord Shiva turned the whole temple to listen bhajan that's why Nandi is located on back side of temple.
A pilgrim centre of great significance, since it is considered to be the first (aadya) of the 12 Jyotirlingas in the country. A part from this honour, the temple of Nagnath has exquisite carvings. Nanded, 64 km. by road from Aundha, is famous for the Such Khand Huzur Sahib Gurudwara where Guru Gobind Singh's ashes are buried. Aundha is a Holy place of eight jyotirlinga in the India. Getting there :
By Air : Aurangabad, 210 km is a convenient airport.
By Rail : Chondi, 21 km. is the convenient railhead, Mumbai - Chondi, 614 km.
By Road : Mumbai-Aundha, 579 km, Nagpur-Aundha, 359 km, Aurangabad - Aundha, 210 km, Parbhani - Aundha, 50 km. State Transport buses ply from Nanded, Parbhani, Chondi to Aundha.
शनिवार, 7 जुलाई 2012
अनुसूया/Anusuya अनुसूया अत्रि-ऋषि की पत्नी हैं। उनकी पति-भक्ति अर्थात् सतीत्व का तेज इतना अधिक था कि उसके कारण आकाशमार्ग से जाते देवों को उनके प्रताप का अनुभव होता था। इसी कारण उन्हें 'सती अनुसूया' भी कहा जाता हे। एक बार ब्रह्म, विष्णु और महेश ने उनके सतीत्व की परख करने की सोची, जो कि अपने आप में एक रोचक कथा है। नारद जी लक्ष्मी, सरस्वती और पार्वती के पास पहुँचे और उन्हें अत्रि महामुनि की पत्नी अनुसूया के असाधारण पातिव्रत्य के बारे में बताया. इस पर त्रिदेवियों के मन में अनुसूया के प्रति ईर्ष्या पैदा हो गई। उन देवियों ने अनुसूया के पातिव्रत्य को नष्ट करने के लिए अपने पतियों को उनके पास भेजा। ब्रह्मा, विष्णु और महेश्वर यतियों के वेष धर कर अत्रि के आश्रम में पहुँचे और ‘‘भवतु भिक्षां देहि'' कह कर द्वार पर खड़े हो गये। उस समय तक अत्रि महामुनि अपनी तपस्या समाप्त कर आश्रम को लौटे न थे। वे अतिथि-सत्कार की जिम्मेदारी अनुसूया पर छोड़ गये थे। अनुसूया ने त्रिमूर्तियों का उचित रूप से स्वागत करके उन्हें भोजन के लिए निमंत्रित किया। उस समय कपट यति एक स्वर में बोले, ‘‘हे साध्वी, हमारा एक नियम है। तुम नग्न होकर परोसोगी, तभी जाकर हम भोजन करेंगे।'' अनुसूया ने ‘ओह, ऐसी बात है' यह कहते हुए उन पर जल छिड़क दिया। इस पर तीनों अतिथि तीन प्यारे शिशुओं के रूप में बदल गये। अनुसूया के हृदय में वात्सल्य भाव उमड़ पड़ा। शिशुओं को दूध-भात खिलाया। त्रिमूर्ति शिशु रूप में अनुसूया की गोद में सो गये। अनुसूया तीनों को झूले में सुला कर बोली-‘‘तीनों लोकों पर शासन करने वाले त्रिमूर्ति मेरे शिशु बन गये, मेरे भाग्य को क्या कहा जाये। ब्रह्माण्ड ही इनका झूला है। चार वेद उस झूले के पलड़े की जंजीरें हैं। ओंकार प्रणवनाद ही इन के लिए लोरी है।'' यों वह मधुर कंठ से लोरी गाने लगी। उसी समय कहीं से एक सफ़ेद बैल आश्रम में पहुँचा, और द्वार के सम्मुख खड़े होकर सर हिलाते हुए उसने पायलों की ध्वनि की। एक विशाल गरुड़ पंख फड़फड़ाते हुए आश्रम पर फुर्र से उड़ने लगा। एक राजहंस विकसित कमल को चोंच में लिए हुए आया और आकर द्वार पर उतर गया। उसी समय महती वीणा पर नीलांबरी राग का आलाप करते हुए नारद और उनके पीछे लक्ष्मी, सरस्वती और पार्वती आ पहुँचे। नारद अनुसूया से बोले- ‘‘माताजी, अपने पतियों से संबंधित प्राणियों को आपके द्वार पर पाकर ये तीनों देवियाँ यहाँ पर आ गई हैं। ये अपने पतियों के वियोग के दुख से तड़प रही हैं। इनके पतियों को कृपया इन्हें सौंप दीजिए।'' अनुसूया ने विनयपूर्वक तीनों देवियों को प्रणाम करके कहा- ‘‘माताओ, उन झूलों में सोने वाले शिशु अगर आप के पति हैं तो इनको आप ले जा सकती हैं।'' तीनों देवियों ने चकित होकर देखा। एक समान लगने वाले तीनों शिशु गाढ़ी निद्रा में सो रहे थे। इस पर लक्ष्मी, सरस्वती और पार्वती संकोच करने लगीं, तब नारद ने उनसे पूछा-‘‘आप क्या अपने पति को पहचान नहीं सकतीं? आप लजाइये नहीं, जल्दी गोद में उठा लीजिये।'' देवियों ने जल्दी में एक-एक शिशु को उठा लिया। वे शिशु एक साथ त्रिमूर्तियों के रूप में खडे हो गये। तब उन्हें मालूम हुआ कि सरस्वती ने शिवजी को, लक्ष्मी ने ब्रह्मा को और पार्वती ने विष्णु को उठा लिया है। तीनों देवियाँ शर्मिंदा होकर दूर जा खड़ी हो गईं। इस पर ब्रह्मा, विष्णु और महेश्वर इस तरह सटकर खड़े हो गये, मानो तीनों एक ही मूर्ति के रूप में मिल गये हों। उसी समय अत्रि महर्षि अपने घर लौट आये। अपने घर त्रिमूर्तियों को पाकर हाथ जोड़ने लगे। त्रिमूर्तियों ने प्रसन्न होकर अत्रि एवं अनुसूया को वरदान दिया कि वे सभी स्वयं उनके पुत्र के रूप में अवतार लेंगे । कालांतर में त्रिमूर्तियों के अंश से अत्रि के तीन पुत्र हुए - सोम (ब्रह्मा), दत्तात्रेय (विष्णु) और दुर्वासा (शिव)। कहीं कहीं दत्तात्रेय को त्रिमूर्तियों का समुच्चय रूप भी कहा गया है। —अनुसूया/Anusuya अनुसूया अत्रि-ऋषि की पत्नी हैं। उनकी पति-भक्ति अर्थात् सतीत्व का तेज इतना अधिक था कि उसके कारण आकाशमार्ग से जाते देवों क...
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